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  1. "Light will be thrown..." With these modest words, Charles Darwin launched a sweeping new theory of life in his epic book, On the Origin of Species (1859). The theory opened eyes and minds around the world to a radical new understanding of the flora and fauna of the planet. Here, Darwin showed for the first time that no supernatural processes are necessary to explain the profusion of living beings on earth, that all organisms past and...more

  2. This course is intended to provide an up-to-date introduction to the development of English society between the late fifteenth and the early eighteenth centuries. Particular issues addressed in the lectures will include: the changing social structure; households; local communities; gender roles; economic development; urbanization; religious change from the Reformation to the Act of Toleration; the Tudor and Stuart monarchies; rebellion,...more

  3. What do your dreams mean? Do men and women differ in the nature and intensity of their sexual desires? Can apes learn sign language? Why can't we tickle ourselves? This course tries to answer these questions and many others, providing a comprehensive overview of the scientific study of thought and behavior. It explores topics such as perception, communication, learning, memory, decision-making, religion, persuasion, love, lust, hunger, more

  4. Professor Courtenay Raia lectures on science and religion as historical phenomena that have evolved over time. She examines the earlier mind-set before 1700 when into science fitted elements that came eventually to be seen as magical. The course also question how Western cosmologies became "disenchanted." Magical tradition transformed into modern mysticisms is also examined as well as the political implications of these movements....more

  5. The next and final Enlightenment tradition to be examined in the class is that of John Rawls, who, according to Professor Shapiro, was a hugely important figure not only in contemporary political philosophy, but also in the field of philosophy as a whole. The class is introduced to some of the principal features of Rawls's theory of justice, such as the original position and the veil of ignorance, two of Rawls's most important...more

  6. In light of the many ethnic and national conflicts of the twentieth century, the dissolution of the Austro-Hungarian Empire in 1918 appears less surprising than the fact that it remained intact for so long. National identity is not an essential characteristic of peoples, and in many cases in Europe it is a relatively recent invention. As such, there are many different characteristics according to which national communities can be defined,...more

  7. Religion in France after the Revolution can be understood in terms of two forms of de-Christianization. The first of these is political, and takes place in the de jure separation of church and state. The second is a decline in religious practice among individual citizens. While the history of the former change is well documented, the latter is a more ambiguous phenomenon. Despite the statistical decline in religious participation in the...more

  8. Miroslav Volf, the Henry B. Wright Professor of Systematic Theology and Director for the Yale Center for Faith and Culture, interviews Muna Abu Sulayman of the Prince Alwaleed Bin Talal Kingdom Foundation about questions of gender, religion and globalization, particularly in the context of the head scarf debate.

  9. Just twenty percent of the members in any group or social system own eighty percent of the assets, indicative that scale indicates a growing concentration of power. The top 2,000 companies employ and influences a million people in the modern world, says author David Rothkopf. With cross-ownership and networking in all circles - business, military, religion, and the Internet among them - a few succeed, but the majority of participants...more

  10. Three main features that Tocqueville regarded as central to American democracy are discussed: the importance of local government, the concept of "civil association," and "the spirit of religion." The book is not simply a celebration of the democratic experience in America; Tocqueville is deeply worried about the potential of a democratic tyranny.

  11. Miroslav Volf, the Henry B. Wright Professor of Systematic Theology and Director for the Yale Center for Faith and Culture, introduces the topic of gender and religion in the context of globalization.

  12. Miroslav Volf, the Henry B. Wright Professor of Systematic Theology and Director for the Yale Center for Faith and Culture, discusses religion and globalization in relation to poverty alleviation.