religion
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Religion in France after the Revolution can be understood in terms of two forms of de-Christianization. The first of these is political, and takes place in the de jure separation of church and state. The second is a decline in religious practice among individual citizens. While the history of the former change is well documented, the latter is a more ambiguous phenomenon. Despite the statistical decline in religious participation in the ni...more
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Early Modern England: Politics, Religion, and Society under the Tudors and Stuarts (HIST 251)In this lecture, Professor Wrightson discusses witchcraft and magic. He begins with the context of magic beliefs in this period, introducing the 'cunning folk' who had reputations as healers and were often consulted. He then considers the specific problem of witchcraft, the use of magic to do harm, and its identification by the late medieval church...more
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If there was any single belief that characterized the Victorian era it was Christian belief. Religion pervaded social and political life to an extent almost unimaginable today. Yet this was also an age of major scientific progress and discovery. Ranging from Darwin's Origin of Species to Strauss's Life of Jesus, new techniques and approaches undermined faith in the literal truth of the Bible. This lecture looks at the relationship betwe...more
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Science and religion came together to help shape the attitudes of the British and Europeans towards the rest of the world, whose inhabitants were increasingly regarded as socially inferior and spiritually ignorant. This lecture looks at how these ideas framed the growth of overseas Empire in the latter part of the nineteenth century, how Britain and those European states that possessed colonies governed them and what were the consequences...more
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Early Modern England: Politics, Religion, and Society under the Tudors and Stuarts (HIST 251)Professor Wrightson begins by discussing recent trends in English political history, which has expanded from focusing solely on institutions to include analysis of political culture. After this, the formal institutions of government, such as the various law courts, the offices of royal administration, and Parliament, are briefly defined and situate...more
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The next and final Enlightenment tradition to be examined in the class is that of John Rawls, who, according to Professor Shapiro, was a hugely important figure not only in contemporary political philosophy, but also in the field of philosophy as a whole. The class is introduced to some of the principal features of Rawls's theory of justice, such as the original position and the veil of ignorance, two of Rawls's most important philosophica...more
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Prof. Ian Shapiro, Sterling Professor of Political Science at Yale University, and Henry R. Luce Director of the MacMillan Center for International and Area Studies, discusses the role of state actors in globalization and the relationship between religion and national interest.
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Professor Carole Rawcliffe offers an overview of the hospital as it existed in the Middle Ages, along the way outlining the place of women and religion in the medical practice of the time and dispelling the myth that the Tudors lived in complete, unhygienic squalor.
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Early Modern England: Politics, Religion, and Society under the Tudors and Stuarts (HIST 251)Professor Wrightson discusses the Elizabethan settlement of religion and the manner in which it was defended from both 'Papist' and 'Puritan' opponents. The settlement of religion achieved in 1559 (and enforced through the Act of Uniformity) restored the royal supremacy, but was in some respects deliberately ambiguous, combining moderately Protesta...more
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Early Modern England: Politics, Religion, and Society under the Tudors and Stuarts (HIST 251)In this lecture Professor Wrightson provides an overview of central political issues of the reign of Queen Elizabeth I. He discusses the Queen's personal character and identity-forming experiences (and the challenges posed by her gender), the manner in which she interacted with her political advisors (notably William Cecil) and addresses the foreig...more
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Just twenty percent of the members in any group or social system own eighty percent of the assets, indicative that scale indicates a growing concentration of power. The top 2,000 companies employ and influences a million people in the modern world, says author David Rothkopf. With cross-ownership and networking in all circles - business, military, religion, and the Internet among them - a few succeed, but the majority of participants withi...more
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How did a small group following an apocalyptic prophet in Palestine become Christianity - what is now called a "world religion"? This small movement saw many changes in the second, third, and fourth centuries, from the development of different sects, philosophical theologies, and martyrology, to the rise of monasticism, and finally to the ascension of Constantine to the throne and the Christian Roman Empire. It was not until the nineteenth...more




